Today's Santa Claus is a jolly, plump old fellow with a white beard and red suit trimmed with white fur. He lives with his wife, Mrs Claus, at the North Pole with elves who help make toys in Santa's Workshop. On Christmas Eve, Santa loads sacks of toys onto his sleigh which is pulled by flying reindeers and he travels around the world in one night delivering presents to good children.
The popularity first in America (and now the World) of this image of Santa Claus can be traced to the poem, "A Visit from St Nicholas" now more commonly known as "Twas the Night Before Christmas" attributed to Clement Clark Moore and first published in 1823. In that poem, Moore described St. Nicholas as a jolly fellow who flew from house to house in a sleigh pulled by reindeers and waited for children to go to bed on Christmas Eve before he came down the chimney to deliver Christmas presents for them.
Following the distribution of that poem, the popular magazine Harper's Weekly published cartoons by Thomas Nast between 1863 and 1886 that depicted Santa as a cheerful fellow with a large round belly and long white beard who wore a bright red suit that was trimmed with white fur. In those cartoons, Santa also held a sack, which was filled with toys for boys and girls, over his shoulder. The cartoons also showed Santa reading letters from good boys and girls, working in his workshop with his elves, checking his list to make sure he had all the required toys and even showed his wife, Mrs. Claus.
But what are the origins of today's Santa?
The tradition of Santa Claus, or rather, Sinterklaas, was brought to the New World (America) by Dutch settlers in 1624. "Sinterklaas" itself appears to have been a variation of the more formal "Sint Nikolaas" which in turn derived from Saint Nicholas.
The real St. Nicholas (c. 270 - 6 December 343) was the Greek bishop of Myra (a place in modern-day Turkey) and was also known as "Nikolaos of Myra" or "Nikolaos the Wonderworker". He is recognised as a miracle worker, the Patron Saint for children and sailors (amongst other things) though it is his reputation for generosity and kindness and his secret gift-giving that is remembered the most.
The legend of St. Nicholas led to thousands of people being devoted to him and consequently hundreds of European churches were dedicated to him. After the Reformation period however, widespread practice and worship of St. Nicholas disappeared in European countries that were Protestant, except in Holland where
the legend of St. Nicholas continued.
Arriving in New Amsterdam, the Dutch families continued to observe 6th December, Saint Nicholas Day and a ship from the Mother Country would arrive in the city port around December 5 each year, bearing gifts for the children. The red and white-trimmed suit of Santa Claus is believed to be the colors that the original St. Nicholas wore because red and white were the colors of the robes traditionally worn by bishops.
After Britain gained control of New Amsterdam in 1644, renaming it New York, English settlers joined the Dutch. They brought their own Christmas gift bearer, Father Christmas.
So where did Father Christmas originate?
The earliest evidence for a personified ‘Christmas’ is a carol attributed to Richard Smart, Rector of Plymtree (Devon) from 1435 to 1477 (Dearmer and Williams, Oxford Book of Carols (1928), no. 21, 41-3); it is a sung dialogue between someone representing ‘Sir Christmas’ and a group who welcome him, in a way suggestive of a visiting custom:
Nowell, Nowell, Nowell, Nowell!
‘Who is there that singeth so?’
‘I am here, Sir Christmas.’
‘Welcome, my lord Sir Christmas,
Welcome to us all, both more and less,
Come near, Nowell!’
Sir Christmas then gives news of Christ's birth, and urges his hearers to drink: ‘Buvez bien par toute la compagnie, Make good cheer and be right merry.’
In Tudor and Stuart times, ‘Lords of Misrule’ called ‘Captain Christmas’, ‘The Christmas Lord’, or ‘Prince Christmas’ organized and presided over the season's feasting and entertainments in aristocratic houses, colleges, and Inns of Court.
A personified ‘Christmas’ appears in Ben Jonson's court entertainment
Christmas, his Masque (1616), together with his sons: Misrule, Carol, Mince Pie, Gambol, Post-and-Pan, New Year's Gift, Mumming, Wassail, and Baby Cake. He protests against an attempt to exclude him:
Why, gentlemen, do you know what you do? Ha! Would you have kept me out? Christmas, Old Christmas, Christmas of London, and Captain Christmas? … Why, I am no dangerous person … I am Old Gregory Christmas still, and though I am come from Pope's Head Alley, as good a Protestant as any in my parish.
The need to defend seasonal revelry against Puritan accusations of Popery became more urgent some decades later. When the celebration of Christmas was banned by the English Parliament, pamphleteers continued the device of personifying Christmas, as in
The Examination and Tryall of Old Father Christmas (1658) and
An Hue and Cry after Christmas (1645). Echoing this tradition, Father Christmas acts as presenter in many versions of the mumming play, with such opening lines as:
In comes I, old Father Christmas,
Be I welcome or be I not?
I hope old Father Christmas
Will never be forgot.
The Victorian revival of Christmas involved Father Christmas too, as the emblem of ‘good cheer’, but at first his physical appearance was variable. He had always been imagined as old and bearded (in a masque by Thomas Nabbes (1638) he is ‘an old reverend gentleman in furred gown and cap’), but pictures in the Illustrated London News in the 1840s show him variously as a reveller in Elizabethan costume grasping a tankard, a wild, holly-crowned giant pouring wine, or a lean figure striding along carrying a wassail bowl and a log.
One famous image was John Leech's illustration for Dickens's
A Christmas Carol (1843), where the gigantic Ghost of Christmas Present, sitting among piled-up food and drink, wears exactly the kind of fur-trimmed loose gown of the modern Father Christmas—except that it is green, matching his holly wreath.
Towards the end of the 1870s, he developed a new role as present-bringer for children, in imitation either of European St Nicholas customs, or of the American Santa Claus, or both. By 1883, a French visitor to England mentions, as a matter of common knowledge, that he comes down chimneys and puts toys and sweets in stockings.
In view of the German influence on the British Christmas, it may be significant that in Southern Germany the saint was accompanied by a gnome-like servant, usually dressed in a red, brown, or green hooded garment, carrying a small fir tree and a bag of toys.
Father Christmas's costume became more standardized: it was almost always predominantly red, though Victorian Christmas cards do occasionally show him in blue, green, or brown; in outdoor scenes he often wore a heavy, hooded kneelength coat and fur boots; he carried holly, but the holly crown became rarer.
Nowadays Father Christmas is almost always associated with children's presents rather than adult feasting. His authentic dress is a loose, hooded red gown edged with white; however, he now often wears a red belted jacket and tasselled floppy cap imitated from Santa Claus, and has acquired Santa's reindeer sledge and nocturnal habits.
Which leads us to another of Santa's popular pseudonyms - Kris Kringle.
In the 1680's German settlers in Pennsylvania brought with them their own Christmas gift bearer, the Christkindl. Martin Luther, one of the instigators of the Protestant Reformation, introduced the Christkindl in the 16th Century as a way to combat the growing celebrations of Saint Nicholas, a Catholic Priest, which he thought to be inappropriate. A pretty girl garbed in white robes and a gold halo portrayed the Christkindle, or Christ Child. She doled out gifts to children on Christmas Eve. Over time, the pronunciation of Christkindle was Americanized into Kris Kringle (and changed genders!) and became another name for Saint Nicholas, which in turn morphed into Santa Claus.
Regardless of who Santa Claus really is or where he came from, he represents the spirit of Christmas through his act of giving to others at the time of year that is now celebrated as the birth of Jesus Christ - the greatest gift of all.